The human desire to acquire posthuman attributes is as ancient as the human species itself. Humans have always sought to expand the boundaries of their existence, be it ecologically, geographically, or mentally. There is a tendency in at least some individuals always to try to find a way around every limitation and obstacle.

Ceremonial burial and preserved fragments of religious writings show that prehistoric humans were deeply disturbed by the death of their loved ones and sought to reduce the cognitive dissonance by postulating an afterlife. Yet, despite the idea of an afterlife, people still endeavored to extend life. In the Sumerian Epic of Gilgamesh (approx. 2000 B.C.), a king embarks on a quest to find an herb that can make him immortal. Its worth noting that it was assumed both that mortality was not inescapable in principle, and that there existed (at least mythological) means of overcoming it. That people really strove to live longer and richer lives can also be seen in the development of systems of magic and alchemy; lacking scientific means of producing an elixir of life, one resorted to magical means. This strategy was adopted, for example, by the various schools of esoteric Taoism in China, which sought physical immortality and control over or harmony with the forces of nature.

The Greeks were ambivalent about humans transgressing our natural confines. On the one hand, they were fascinated by the idea. We see it in the myth of Prometheus, who stole the fire from Zeus and gave it to the humans, thereby permanently improving the human condition. And in the myth of Daedalus, the gods are repeatedly challenged, quite successfully, by a clever engineer and artist, who uses non-magical means to extend human capabilities. On the other hand, there is also the concept of hubris: that some ambitions are off-limit and would backfire if pursued. In the end, Daedalus enterprise ends in disaster (not, however, because it was punished by the gods but owing entirely to natural causes).

Greek philosophers made the first, stumbling attempts to create systems of thought that were based not purely on faith but on logical reasoning. Socrates and the sophists extended the application of critical thinking from metaphysics and cosmology to include the study of ethics and questions about human society and human psychology. Out of this inquiry arose cultural humanism, a very important current throughout the history of Western science, political theory, ethics, and law.

In the Renaissance, human thinking was awoken from medieval otherworldliness and the scholastic modes of reasoning that had predominated for a millennium, and the human being and the natural world again became legitimate objects of study. Renaissance humanism encouraged people to rely on their own observations and their own judgment rather than to defer in every matter to religious authorities. Renaissance humanism also created the ideal of the well-rounded personality, one that is highly developed scientifically, morally, culturally, and spiritually. A milestone is Giovanni Pico della Mirandolas Oration on the Dignity of Man (1486), which states that man does not have a ready form but that it is mans task to form himself. And crucially, modern science began to take form then, through the works of Copernicus, Kepler, and Galileo.

The Age of Enlightenment can be said to have started with the publication of Francis Bacons Novum Organum, the new tool (1620), in which he proposes a scientific methodology based on empirical investigation rather than a priori reasoning. Bacon advocates the project of effecting all things possible, by which he meant the achievement of mastery over nature in order to improve the condition of human beings. The heritage from the Renaissance combines with the influences of Isaac Newton, Thomas Hobbes, John Locke, Immanuel Kant, Marquis de Condorcet, and others to form the basis for rational humanism, which emphasizes science and critical reasoning rather than revelation and religious authority as ways of learning about the natural world and the destiny and nature of man and of providing a grounding for morality. Transhumanism traces its roots to this rational humanism.

In the 18th and 19th centuries we begin to see glimpses of the idea that even humans themselves can be developed through the appliance of science. Benjamin Franklin and Voltaire speculated about extending human life span through medical science. Especially after Darwins theory of evolution, atheism or agnosticism came to be seen as increasingly attractive alternatives. However, the optimism of the late 19th century often degenerated into narrow-minded positivism and the belief that progress was automatic. When this view collided with reality, some people reacted by turning to irrationalism, concluding that since reason was not sufficient, it was worthless. This resulted in the anti-technological, anti-intellectual sentiments whose sequelae we can still witness today in some postmodernist writers, in the New Age movement, and among the neo-Luddite wing of the anti-globalization agitators.

A significant stimulus in the formation of transhumanism was the essay Daedalus: Science and the Future (1923) by the British biochemist J. B. S. Haldane, in which he discusses how scientific and technological findings may come to affect society and improve the human condition. This essay set off a chain reaction of future-oriented discussions, including The World, the Flesh and the Devil by J. D. Bernal (1929), which speculates about space colonization and bionic implants as well as mental improvements through advanced social science and psychology; the works of Olaf Stapledon; and the essay Icarus: the Future of Science (1924) by Bertrand Russell, who took a more pessimistic view, arguing that without more kindliness in the world, technological power will mainly serve to increase mens ability to inflict harm on one another. Science fiction authors such as H. G. Wells and Olaf Stapledon also got many people thinking about the future evolution of the human race. One frequently cited work is Aldous Huxleys Brave New World (1932), a dystopia where psychological conditioning, promiscuous sexuality, biotechnology, and opiate drugs are used to keep the population placid and contented in a static, totalitarian society ruled by an elite consisting of ten world controllers. Huxleys novel warns of the dehumanizing potential of technology being used to arrest growth and to diminish the scope of human nature rather than enhance it.

The Second World War changed the direction of some of those currents that result in todays transhumanism. The eugenics movement, which had previously found advocates not only among racists on the extreme right but also among socialists and progressivist social democrats, was thoroughly discredited. The goal of creating a new and better world through a centrally imposed vision became taboo and pass; and the horrors of the Stalinist Soviet Union again underscored the dangers of such an approach. Mindful of these historical lessons, transhumanists are often deeply suspicious of collectively orchestrated change, arguing instead for the right of individuals to redesign themselves and their own descendants.

In the postwar era, optimistic futurists tended to direct their attention more toward technological progress, such as space travel, medicine, and computers. Science began to catch up with speculation. Transhumanist ideas during this period were discussed and analyzed chiefly in the literary genre of science fiction. Authors such as Arthur C. Clarke, Isaac Asimov, Robert Heinlein, Stanislaw Lem, and later Bruce Sterling, Greg Egan, and Vernor Vinge have explored various aspects of transhumanism in their writings and contributed to its proliferation.

Robert Ettinger played an important role in giving transhumanism its modern form. The publication of his book The Prospect of Immortality in 1964 led to the creation of the cryonics movement. Ettinger argued that since medical technology seems to be constantly progressing, and since chemical activity comes to a complete halt at low temperatures, it should be possible to freeze a person today and preserve the body until such a time when technology is advanced enough to repair the freezing damage and reverse the original cause of deanimation. In a later work, Man into Superman (1972), he discussed a number of conceivable improvements to the human being, continuing the tradition started by Haldane and Bernal.

Another influential early transhumanist was F. M. Esfandiary, who later changed his name to FM-2030. One of the first professors of future studies, FM taught at the New School for Social Research in New York in the 1960s and formed a school of optimistic futurists known as the UpWingers. In his book Are you a transhuman? (1989), he described what he saw as the signs of the emergence of the transhuman person, in his terminology indicating an evolutionary link towards posthumanity. (A terminological aside: an early use of the word transhuman was in the 1972-book of Ettinger, who doesnt now remember where he first encountered the term. The word transhumanism may have been coined by Julian Huxley in New Bottles for New Wine (1957); the sense in which he used it, however, was not quite the contemporary one.) Further, its use is evidenced in T.S. Elliots writing around the same time. And it is known that Dante Alighieri referred to the notion of the transhuman in historical writings.

In the 1970s and 1980s, several organizations sprung up for life extension, cryonics, space colonization, science fiction, media arts, and futurism. They were often isolated from one another, and while they shared similar views and values, they did not yet amount to any unified coherent worldview. One prominent voice from a standpoint with strong transhumanist elements during this era came from Marvin Minsky, an eminent artificial intelligence researcher.

In 1986, Eric Drexler published Engines of Creation, the first book-length exposition of molecular manufacturing. (The possibility of nanotechnology had been anticipated by Nobel Laureate physicist Richard Feynman in a now-famous after-dinner address in 1959 entitled There is Plenty of Room at the Bottom.) In this groundbreaking work, Drexler not only argued for the feasibility of assembler-based nanotechnology but also explored its consequences and began charting the strategic challenges posed by its development. Drexlers later writings supplied more technical analyses that confirmed his initial conclusions. To prepare the world for nanotechnology and work towards it safe implementation, he founded the Foresight Institute together with his then wife Christine Peterson in 1986.

Ed Regiss Great Mambo Chicken and the Transhuman Condition (1990) took a humorous look at transhumanisms hubristic scientists and philosophers. Another couple of influential books were roboticist Hans Moravecs seminal Mind Children (1988) about the future development of machine intelligence, and more recently Ray Kurzweils bestselling Age of Spiritual Machines (1999), which presented ideas similar to Moravecs. Frank Tiplers Physics of Immortality (1994), inspired by the writings of Pierre Teilhard de Chardin (a paleontologist and Jesuit theologian who saw an evolutionary telos in the development of an encompassing noosphere, a global consciousness) argued that advanced civilizations might come to have a shaping influence on the future evolution of the cosmos, although some were put off by Tiplers attempt to blend science with religion. Many science advocates, such as Carl Sagan, Richard Dawkins, Steven Pinker, and Douglas Hofstadter, have also helped pave the way for public understanding of transhumanist ideas.

In 1988, the first issue of the Extropy Magazine was published by Max More and Tom Morrow, and in 1992 they founded the Extropy Institute (the term extropy being coined as an informal opposite of entropy). The magazine and the institute served as catalysts, bringing together disparate groups of people with futuristic ideas. More wrote the first definition of transhumanism in its modern sense, and created his own distinctive brand of transhumanism, which emphasized individualism, dynamic optimism, and the market mechanism in addition to technology. The transhumanist arts genre became more self-aware through the works of the artist Natasha Vita-More. During this time, an intense exploration of ideas also took place on various Internet mailing lists. Influential early contributors included Anders Sandberg (then a neuroscience doctoral student) and Robin Hanson (an economist and polymath) among many others.

The World Transhumanist Association was founded in 1998 by Nick Bostrom and David Pearce to act as a coordinating international nonprofit organization for all transhumanist-related groups and interests, across the political spectrum. The WTA focused on supporting transhumanism as a serious academic discipline and on promoting public awareness of transhumanist thinking. The WTA began publishing the Journal of Evolution and Technology, the first scholarly peer-reviewed journal for transhumanist studies in 1999 (which is also the year when the first version of this FAQ was published). In 2001, the WTA adopted its current constitution and is now governed by an executive board that is democratically elected by its full membership. James Hughes especially (a former WTA Secretary) among others helped lift the WTA to its current more mature stage, and a strong team of volunteers has been building up the organization to what it is today.

Humanity+ developed after to rebrand transhumanism informing Humanity+ as a cooperative organization, seeking to pull together the leaders of transhumanism: from the early 1990s: Max More, Natasha Vita-More, Anders Sandberg; the late 1990s: Nick Bostrom, David Pearce, James Hughes; the 2000s: James Clement, Ben Goertzel, Giulio Prisco and many others. In short, it is based on the early work of Extropy Institute and WTA.

In the past couple of years, the transhumanist movement has been growing fast and furiously. Local groups are mushrooming in all parts of the world. Awareness of transhumanist ideas is spreading. Transhumanism is undergoing the transition from being the preoccupation of a fringe group of intellectual pioneers to becoming a mainstream approach to understanding the prospects for technological transformation of the human condition. That technological advances will help us overcome many of our current human limitations is no longer an insight confined to a few handfuls of techno-savvy visionaries. Yet understanding the consequences of these anticipated possibilities and the ethical choices we will face is a momentous challenge that humanity will be grappling with over the coming decades. The transhumanist tradition has produced a (still evolving) body of thinking to illuminate these complex issues that is unparalleled in its scope and depth of foresight.

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What is Transhumanism?

Tue Nov 10, 2020 - 7:07 pm ESTFri Jun 18, 2021 - 5:25 pm EDT

November 10, 2020 (LifeSiteNews) The COVID-19 pandemic was manufactured by the worlds elites as part of a plan to globally advance transhumanism literally, the fusion of human beings with technology in an attempt to alter human nature itself and create a superhuman being and an earthly paradise, according to a Peruvian academic and expert in technology.

This dystopian nightmare scenario is no longer the stuff of science fiction, but an integral part of the proposed post-pandemic Great Reset, Dr. Miklos Lukacs de Pereny said at a recent summit on COVID-19.

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Indeed, to the extent that implementing the transhumanist agenda is possible, it requires the concentration of political and economic power in the hands of a global elite and the dependence of people on the state, said Lukacs.

Thats precisely the aim of the Great Reset, promoted by German economist Klaus Schwab, CEO and founder of World Economic Forum, along with billionaire philanthropists George Soros and Bill Gates and other owners, managers, and shareholders of Big Tech, Big Pharma, and Big Finance who meet at the WEF retreats at Davos, Switzerland, contended Lukacs.

Transhumanism is far from a benign doctrine. Rather, it is at complete enmity with Christianity, Lukacs pointed out during the virtual in Truth Over Fear Summit organized by California-based Catholic writer and broadcaster Patrick Coffin.

Transhumanists take science as their religion and believe in a philosophy of absolute relativism that claims that individuals can change reality at will, and they seek to relativize the human being and turn it into a putty that can be modified or molded to our taste and our desire and by rejecting those limits nature or God have placed on us.

Transhumanism therefore requires the destruction of the Judeo-Christian morality, which is based on absolute principles and values.

Those raising alarm about the Great Reset often overlook the crucial role of technology in the plans of the meta-capitalists, contended Lukacs, who has Ph.D. in management from the Manchester Institute of Innovation Research (MIoIR) from the University of Manchester.

The COVID-19 pandemic was just another social engineering project deliberately planned and implemented by predatory meta capitalism to achieve the ultimate end: redefining and reconfiguring the human nature and condition, he argued in a presentation in Spanish.

I have the firm conviction that this pandemic has been manufactured and its purpose is none other than to initiate, as they say, or implement the Great Reset, which will open the door to the advancement of the transhumanist agenda, he said.

Indeed, WEFs Schwab has been promoting the Great Reset as a way to harness the Fourth Industrial Revolution, a term he coined, which, he declared in January 2016, will affect the very essence of our human experience.

Schwab described the Fourth Industrial Revolution then as a fusion of technologies that is blurring the lines among the physical, digital and biological spheres, Lukacs said.

Those technologies include genetic engineering such as CRISPR genetic editing, artificial intelligence (A.I.), robotics, the Internet of Things (IoT), 3D printing, and quantum computing.

The Fourth Industrial Revolution is nothing other than the implementation of transhumanism on a global level, emphasized Lukacs.

Transhumanism as a political ideology and cultural movement was defined in 1998 by Swedish economist Nick Bostrom, then a professor at Oxford, and David Pearce, a British philosopher, who that year founded the World Transhumanist Association.

More recently, Yuval Noah Harari, the Israeli historian and author of Homo Deus, who is regarded as a great visionary, has been promoting transhumanism.

Transhumanists propose to use technology to alter human nature to produce human beings with super longevity, super intelligence, super well-being, Lukacs said.

They reject the Christian belief in absolute truth, and that God created human person in His image and likeness, and see absolute values as a brake for their pretensions of transhumanist and globalist progressivism.

Thats why the approval of abortion is key to understanding why we are entering fully into this transhumanist agenda of the Fourth Industrial Revolution, Lukacs said.

When abortion was approved, the political, economic order and moral values on which Western civilization is based collapsed.

Abortion means nothing other than the transition of the human being from a subject of rights to an object of commercialization, to an object of experimentation, he said.

Life ceases to have an inherent value, an inherent dignity. It becomes an object of consumption, an object of production, and this aligns perfectly with the goal of transhumanists to experiment with the human being.

Transhumanism is a struggle against those propositions of absolute values, said Lukacs, and what it embodies in progressivism is absolute relativism.

Evidence that absolute relativism has caught hold in the Western world is the rapid and widespread rise in trangenderism.

Lukacs also noted cases of transspecisim, transageism, transableism, and transracism.

Examples of these attempts to reshape ones reality at will include the American known as Lizard Man, the Canadian man living as a six-year-old, the British woman who blinded herself because she wanted to be disabled, and the German woman who injected herself with melatonin to darken her skin to identify as black.

These are previous states of transhumanism, a kind of accustoming, especially of the new generations, to accept this diversity, Lukacs said.

While many transhumanist proposals are rooted in science fiction, Lukacs pointed out they now have the technology to attempt to realize their mad aspirations.

Transhumanists propose to increase longevity by using CRISPR genetic editing, which has been used to triple the lifespan of mice. Thus, using this technique on human beings, it is conceivable that people could live to the age of 200 or 300 years old, he said.

They propose to increase human intelligence by planting chips in people that have greater processing capacity than the human brain.

An example is Elon Musks NeuraLink, which is an interface that is applied to the cerebral cortex and which Musk says will help people with Alzheimers or epilepsy, but which Lukacs speculates could open the door to neuro-hackers.

There is also the post-humanist school of transhumanism, of which economist Bostrom is a proponent.

Bostrom proposes that at some point it will not even be necessary to have a physical body, but we will be a set of information, that we will be able to upload our thoughts to the Cloud, that we will be able to form a great collective intelligence with other human beings, Lukac said.

As for the promise of super wellbeing, philosopher Pearce said it was the hedonist imperative to genetically modify us to aspire to super well-being.

What Pearce is saying is that through genetic modification, were going to be virtuous human beings, and that we have to forget about pain and suffering, we have to get rid of those genes that make us aggressive, violent, jealous, that force us to fight and kill each other, said Lukacs.

When you put all these things into the balance, what you are realizing is what you are looking at is literally the destruction of human beings, of Homo sapiens, and their conversion to Homo deus.

But as with the Great Reset, the elites twist the language and disguise their transhumanist agenda behind vaguely benign phrases, so Schwabs Fourth Industrial Revolution is sold to us as an idea thats not necessarily going to affect us, or that it is progress that will benefit humanity, he said.

However, just as ordinary people will suffer in the Great Reset under the architecture of oppression, as Edward Snowden phrased it, so they will bear the brunt of the experimentation by transhumanists.

Its very worrying because for achieving that kind of dream, many, many mistakes will happen for sure. The burden will be carried by the people that get affected by this in their health, in their lives, in their economic situation and in their psychological or mental state, said Lukacs.

Its a very, very costly experiment. And [the elites] are not going to bear any responsibility for this. Trust me, he told Coffin.

For them, its wonderful. For the rest, this is just dystopian.

Lukacs also contended that the global elites encountered an unexpected roadblock to their plans in U.S. president Donald Trump.

Actually, the structure of power is not that complicated, he told Coffin in an online Q&A session.

At the top are the meta-capitalists or capitalists that have so much financial muscle that they can play beyond the rules of capitalism; actually, they make the rules of capitalism or remake them, he said.

And you have those guys on Big Tech, Big Pharma, Big Finance, Big Construction, everything big, the big corporate transnational world. Those are the billionaires who through their philanthropies, their billion-dollar pledges and all this kind of stuff, they funnel money downwards to all the politicians, who are basically rented politicians, they rent them, they run the world for them, he said.

Its really the privatization of power through philanthropy, added Lukacs.

And then, of course, you will have a layer of middle ground or middle level institutions, NGOs, universities, foundations, and then youll go down to grassroots local government. Its a pyramidal structure.

But Trump is one key public figure who could evidently not be rented.

It is so obvious that in the States right now for the past, what, four, five months, a state coup has been in the making. As simple as that. I have no problem in saying it openly, Lukacs told Coffin.

Thats the situation. They have tried to oust a president that was democratically elected because they are desperate. China is still progressing. And their partners in the West, theyre just not catching up. So, they are a little bit desperate. China is not going to wait.

For more information on Truth Over Fear Summit, go here. Premium passes are still available.

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STORY AT-A-GLANCE

Two years ago, in October 2018, Forbes contributor Neil Sahota, a United Nations artificial intelligence adviser and UC Irvine professor, warned that transhumanism is fast approaching likely faster than you think.1

In the past few years, there has been considerable discussion around the idea we are slowly merging with our technology, that we are becoming transhuman, with updated abilities, including enhanced intelligence, strength, and awareness,Sahota writes.

The goal of the transhumanist movement, or Human 2.0, is to transcend biology into technology. Or, as Dr. Carrie Madej explains in the video above, to meld human biology with technology and artificial intelligence.

Two visible proponents of transhumanism are Ray Kurzweil (director of engineering at Google since 2012) and Elon Musk (founder of SpaceX, Tesla and Neuralink).

According to Madej, right now, today, we may be standing at the literal crossroads of transhumanism, thanks to the fast approaching release of one or more mRNA COVID-19 vaccines.

Many of theCOVID-19 vaccines currently being fast-trackedare not conventional vaccines. Their design is aimed at manipulating your very biology, and therefore have the potential to alter the biology of the entire human race.

Conventional vaccines train your body to recognize and respond to the proteins of a particular virus by injecting a small amount of the actual viral protein into your body, thereby triggering an immune response and the development of antibodies.

This is not what happens with an mRNA vaccine. The theory behind these vaccines is that when you inject the mRNA into your cells, it will stimulate your cells to manufacture their own viral protein.2The mRNA COVID-19 vaccine will be the first of its kind. No mRNA vaccine has ever been licensed before. And, to add insult to injury, theyre forgoing all animal safety testing.

Madej reviews some of the background of certain individuals participating in the race for a COVID-19 vaccine, which include Moderna co-founder Derrick Rossi, a Harvard researcher who successfully reprogrammed stem cells using modified RNA, thus changing the function of the stem cells. Moderna was founded on this concept of being able to modify human biological function through genetic engineering, Madej says.

As mentioned, the mRNA vaccines are designed to instruct your cells to make the SARS-CoV-2 spike protein, the glycoprotein that attaches to the ACE2 receptor of the cell. This is the first stage of the two-stage process viruses use to gain entry into cells.

The idea is that by creating the SARS-CoV-2 spike protein, your immune system will mount a response to it and begin producing antibodies to the virus. However, as reported by The Vaccine Reaction, researchers have pointed out potential weaknesses:3

According to researchers at University of Pennsylvania and Duke University, mRNA vaccines have potential safety issues, including local and systemic inflammation and stimulation of auto-reactive antibodies and autoimmunity, as well as development of edema (swelling) and blood clots.4

Systemic inflammation, auto-reactive antibodies and autoimmune problems are not insignificant concerns. In fact, these are in large part why previous attempts to create a coronavirus vaccine have ALL failed.

Over the past 20 years, coronavirus vaccine research has been plagued by one consistent adverse outcome in particular, namely paradoxical immune enhancement. This is caused by the fact that coronaviruses produce two different types of antibodies neutralizing antibodies5that fight the infection, and binding antibodies6(also known as nonneutralizing antibodies) that cannot prevent viral infection.

Incapable of preventing viral infection, binding antibodies can instead trigger paradoxical immune enhancement. What that means is that it looks good until you get the disease, and then it makes the disease far worse than it would have been otherwise. As detailed in myinterview with Robert F. Kennedy Jr., in one coronavirus vaccine trial using ferrets, all the vaccinated animals died when exposed to the actual virus.

According to Madej, animal studies have also found the type of mRNA technology introduced with this vaccine can increase the risk of cancer and mutagenesis (gene mutations).

Madej goes on to discuss how this mRNA vaccine is going to be administered. Rather than a conventional injection, the vaccine will be administered using a microneedle platform. Not only can it be mass produced quickly, but it can also be administered by anyone. Its as simple at attaching an adhesive bandage to your arm.

The adhesive side of the bandage has rows of tiny microneedles and a hydrogel base that contains luciferase enzyme and the vaccine itself. Because of their tiny size, the microneedles are said to be nearly painless when pressed into the skin.

The idea is that the microneedles will puncture the skin, delivering the modified synthetic RNA into the nucleus of your cells. RNA is essentially coding material that your body uses. In this case, as mentioned, the instructions are to produce the SARS-CoV-2 viral protein.

Synthetic genes can be patented. If inserting a synthetic RNA ends up creating permanent changes in the genome, humans will contain patentable genes. What will that mean for us, seeing how patents have owners, and owners have patent rights?

The problem with all of this, Madej notes, is that theyre using a process called transfection a process used to create genetically modified organisms. She points out that research has confirmedGMO foodsare not as healthy as conventional unmodified foods. The question is, might we also become less healthy?

Vaccine manufacturers have stated that this will not alter our DNA, our genome,Madej says. I say that is not true. Because if we use this process to make a genetically modified organism, why would it not do the same thing to a human? I dont know why theyre saying that.

If you look at the definition of transfection, it will tell you that it can be a temporary change in the cell. And I think that is what the vaccine manufacturers are banking on.

Or, its a possibility for it to become stable, to be taken up into the genome, and to be so stable that it will start replicating when the genome replicates. Meaning it is now a permanent part of your genome. Thats a chance that were taking. It could be temporary, or it could be permanent.

Naturally, we wont find out the truth about whether the vaccine causes a temporary or permanent change for many years after the experimental vaccine is introduced, and thats an important piece of information.

Why? Because synthetic genes can be patented. So, if inserting a synthetic RNA ends up creating permanent changes in the genome, humans will contain patentable genes. What will that mean for us, seeing how patents have owners, and owners have patent rights?

Another part of the delivery system that raises its own set of questions is the use of the enzyme luciferase, which has bioluminescent qualities. While invisible under normal conditions, using a cellphone app or special device, you will be able to see a glowing vaccination mark.

As described in the journal RSC Advances7in 2015, luciferase gene-loaded quantum dots can efficiently deliver genes into cells. The abstract discusses their use as self-illuminating probes for hepatoma imaging, but the fact that quantum dots can deliver genetic material is interesting in itself.

The hydrogel, meanwhile, is a DARPA invention that involves nanotechnology and nanobots. This bioelectronic interface is part of how the vaccination mark will be able to connect to your smartphone, Madej says, providing information about blood sugar, heart rate and any number of other biological data.

It has the potential to see almost anything that goes on in your body, Madej says. This will have immediate ramifications for our privacy, yet no one has yet addressed where this information will be going. Who will collect and have access to all this data? Who will be responsible for protecting it? How will it be used?

Also, if your cellphone can receive information from your body, what information can your body receive from it, or other sources? Could transmissions affect our mood? Our behavior? Our physical function? Our thoughts or memories?

In his Forbes article,8Sahota quotes Kurzweils book The Singularity Is Near: When Humans Transcend Biology, in which Kurzweil states:

The Singularity will represent the culmination of the merger of our biological thinking and existence with our technology, resulting in a world that is still human but that transcends our biological roots.

If Madej turns out to be correct, and the mRNA vaccine ushers in the ability to alter not only our genes but also opens the door for nanotechnology-driven interfacing between our bodies and programmable technology, arent we in fact stepping over the line into transhuman territory?

The Truthstream Media video above discusses the larger issues of transhumanism and the race to merge man with machine and artificial intelligence. There are even ongoing attempts to upload the human mind into the cloud, ultimately creating a form of digital hive mind where everyone communicates via Wi-Fi telepathy. This, despite the fact we still do not fully understand what the mind actually is, or where its located.

Another transhumanist that has recently brought us to a brand-new precipice is Elon Musk, with his latest venture, Neuralink, described in the video presentation given in late August, above. Neuralink is a transcranial implant that uses direct current stimulation. For now, the device is aimed at helping people with brain or spinal injuries.

Ultimately, the goal is to merge the human brain with computers. I have strong reservations about this. Theres tremendous room for unintended psychological and psychiatric consequences. In an interview that I did with psychiatrist Dr. Peter Breggin that has not yet been published, he discussed his concerns with this technology, saying:

Whats interesting to me is that while Musk is so brilliant, hes stupid about the brain. Thats probably because the neurosurgeons and psychiatrists he consults are stupid about the brain. I mean theyre just stupid.

He wants to put in multiple threadlike electrodes into the brain, into webs of neurons, and put in low voltage stimulation. This is insane. The brain cant tolerate this. He hopes to [be able to] communicate but theres not going to be any communication.

The brain isnt going to talk to these electrodes. Thats not how the brain works. The brain talks to itself. Its not going to talk to Elon Musk [or anyone else] and hes going to disrupt the brain talking to itself. Its a terrible thing to do.

I wish somebody who knows Elon Musk would say, You ought to talk to Peter Breggin. He says your consultants are stupid. Hes already planning to try to get FDA approval for some neurological disorders and thatll be the beginning of the onslaught.

Getting back to the mRNA vaccines, time will tell just how hazardous they end up being. Clearly, if the changes end up being permanent, the chance of long-term side effects is much greater than if they end up being temporary.

In a worst-case scenario, whatever changes occur could even be generational. The problem is these issues wont be readily apparent any time soon. In my view, this vaccine could easily turn into a global catastrophe the likes of which weve never experienced before.

We really should not be quick to dismiss the idea that these vaccines may cause permanent genetic changes, because we now have proof that even conventional vaccines have the ability to do that, and they dont involve the insertion of synthetic RNA.

After the H1N1 swine flu of 2009, the ASO3-adjuvanted swine flu vaccine Pandemrix (a fast-tracked vaccine used in Europe but not in the U.S. during 2009-2010) was causally linked9to childhood narcolepsy, which abruptly skyrocketed in several countries.10,11

Children and teens in Finland,12the U.K.13and Sweden14were among the hardest hit. Further analyses discerned a rise in narcolepsy among adults who received the vaccine as well, although the link wasnt as obvious as that in children and adolescents.15

A 2019 study16reported finding a novel association between Pandemrix-associated narcolepsy and the non-coding RNA gene GDNF-AS1 a gene thought to regulate the production of glial cell line-derived neurotrophic factor or GDNF, a protein that plays an important role in neuronal survival.

They also confirmed a strong association between vaccine-induced narcolepsy and a certain haplotype, suggesting variation in genes related to immunity and neuronal survival may interact to increase the susceptibility to Pandemrix-induced narcolepsy in certain individuals.

In addition to that, theres the research17showing that the H1N1 swine flu vaccine was one of five inactivated vaccines that increased overall mortality, especially among girls. A swine flu article Iwrote 11 years ago, in 2009, turned out to have a rather prophetic warning at the end:

The swine flu vaccine has not been tested for safety or efficacy, but we DO know it will contain harmful additives. The choice, to me, is obvious. And in the future, anytime a new pandemic appears and officials urge you to rush out and get a shot, please remember this article and ask yourself if its really you who stands to benefit from their advice.

We can also learn from the swine flu fiasco of 1976, detailed in this 1979 60 Minutes episode. Fearing a repeat of the 1918 Spanish flu pandemic, the government propaganda machine cranked into action, 60 Minutes says, telling all Americans to get vaccinated.

According to 60 Minutes, 46 million Americans were vaccinated against the swine flu at that time. Over the next few years, thousands of Americans filed vaccine damage claims with the federal government.18As reported by Smithsonian Magazine in 2017:19

In the spring of 1976, it looked like that years flu was the real thing. Spoiler alert: it wasnt, and rushed response led to a medical debacle that hasnt gone away.

Some of the American publics hesitance to embrace vaccines the flu vaccine in particular can be attributed to the long-lasting effects of a failed 1976 campaign to mass-vaccinate the public against a strain of the swine flu virus, writes Rebecca Kreston for Discover.

This government-led campaign was widely viewed as a debacle and put an irreparable dent in future public health initiative, as well as negatively influenced the publics perception of both the flu and the flu shot in this country.

A 1981 report by the U.S. General Accounting Office to Sen. John Durkin, D-N.H., reads, in part:20

Before the swine flu program there were comparatively few vaccine-related claims made against the Government. Since 1963, Public Health Service records showed that only 27 non-swine flu claims were filed.

However, as of December 31, 1979, we found that 3,839 claims and 988 lawsuits had been filed against the Government alleging injury, death, or other damage resulting from the 45 million swine flu immunizations given under the program.

A Justice official told us that as of October 2, 1980, 3,965 claims and 1,384 lawsuits had been filed. Of the 3,965 claims filed, the Justice official said 316 claims had been settled for about $12.3 million

The devastating side effects of the Pandemrix vaccine should be instructive. No one anticipated a flu vaccine to have genetic consequences, yet it did. Now theyre proposing injecting mRNA to make every single cell in your body produce the SARS-CoV-2 spike protein.

It seems outright foolish not to assume there will be significant consequences. Perhaps even transhumanistic ones? The 1976 swine flu hoax is equally instructive, in that it demonstrates the long history of mass vaccination campaigns causing far more harm than good.

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